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that documents: Anges Varda


«È difficile trovare la propria identità femminile in society, in private life, in relationships with their bodies. This search for identity is a way for a filmmaker: it also means running as a woman. " Word of Agnès Varda . Central figure in the history of cinema, not just French, not just women. Born in Brussels May 30, 1928, has completed his meetings in Paris that its essential life. These include Jacques Demy, her future husband, and Alain Resnais, who helped in the assembly of the first film La Pointe courte (1954). Someone talks about Nouvelle Vague, label consistently refused by the director, the cage too close to be tolerated.


Rather, in the films of Agnès Varda live together disparate elements: the essential stillness of photography, plans and fixed the deep spaces of documentary realism, visionary ideas drawn from different newspapers. A linguistic research that leads the director to develop the concept of cinécriture , writing for the cinema directly, without intermediaries literary or theatrical, having in mind the scenes, movements, deadlifts. It is here that comes a modern way of making a film, which differs from that of the past (de cinéma pope as opposed by members of the Cahiers du cinéma ") and anticipates future developments in narrative. Cléo de 5 à 7 (1962) is her first success story of a young singer (Corinne Marchand), pending a medical diagnosis that could be a terrible disease. The fear of death, (re) discovery of a profound identity, openness to the Other, the role of appearances, the fear of waiting. Reality and imagination blend, there is no distance between everyday life and fiction.


Le bonheur (The meadow of love , 1965) is another chapter in soft and hard feelings and emotions, family photo of happiness and found broken. Strong ambiguity travel instead Les Creatures (1966), beautifully starring Michel Piccoli and Catherine Deneuve. The decisive factor is the political commitment of Varda, a witness to a turbulent social period: in 1968 turns Loin du Vietnam with Chris Marker, Joris Ivens, Claude Lelouch, Jean-Luc Godard, William B. Klein and Alain Resnais, the 1963 is Salut les cubains! , short of mounting on a trip to Cuba at the time of Castro's revolution. This is his way of working: fix a photo, a body, an object, and imagine a story, a path. As Ulysse (1982) - made from the photograph of a child in the company of a dead goat and a naked man from behind, taken in 1964 - or Sans toit ni loi ( Homeless lawless , 1985), a film that makes you win the Golden Lion at Venice. Opera cut and polish dry, 'nomadic' as the main character played by Sandrine Bonnaire, including the anthropological documentary (without moral blackmail of any kind) and the mysterious lyricism, with sudden and ironic questions that remain (deliberately) missed.


In 1987 he dedicated to his friend Jane Birkin Jane B. par Agnès Varda , with the same actress realized the following year Kung-Fu Master, morbid affair in the balance between past and present, familiar also in the cast, consisting of Charlotte Gainsbourg (daughter della Birkin) e Mathieu Demy (figlio della regista e di Jaques Demy). Proprio al compagno è dedicato il doloroso Jaquot de Nantes (1990), ritratto degli anni giovanili e dei ricordi legati al marito da poco scomparso, in un intreccio straziante di arte e vita. Il film fa il paio con il sentito e commosso Garage Demy (1991), percorso esistenziale che esalta l’amore per il cinema ed il suo potere evocativo. Materializzazione dei sogni che Les cent et une nuits (1995) mette in scena con delicatezza e passione: un excursus sulla storia della settima arte, affidata alle lacune di memoria di Monsieur Cinéma (Michel Piccoli) rinfrescate dalla giovane e bella Camille (Julie Gayet) e dall’amico Italian Marcello Mastroianni.


recent years to bring a dowry of Agnes Varda's a load of new ideas and creative impulses. Les glaneurs et glaneuse (2000) is a documentary shot by junk dealers, junk dealers and scavengers, and gleaners Gleaners today. People who recover things thrown by other people. And thanks to the waste of a consumer society, they hope to survive. Exclusion of what the film, the director reveals a powerful portrait, because the gathering of these characters is like his film. In the words of François De Backer, "Agnès Varda captures the unusual, injustice, poverty, but also the symbiosis with nature, the pleasure of living in the open, simple gestures and oblivious of the collection. " Deux ans après (2002) is an appendix to Les glaneurs et glaneuse , what the people I met and filmed the previous work have become over time, "a film true, joyous, exciting and challenging as the first: Inspired by the extraordinary number of letters received, the message of admiration, but also by objects, patterns and information from its edges "(Jean-Michel Frodon). Until you reach the last Les Plages d'Agnès (2008), another patchwork of images, stories, fragments of film, dating from the evocative. This time, the beaches are to serve as a tattered snapshot of memory to make up a small, basic private universe. The Venice Film Festival returns to reward them with the prize "Jaeger-LeCoultre Glory to the Filmmaker". She returns in Edition 66 of 2009, giving Angela Ismailos moods and impressions from his Parisian courtyard for Great Directors .

The Poetics of lying vrai, the 'true lie', found in Agnès Varda symptomatic exposure. A cinema that 'documents', because the sinking of the camera lens in reality, and at the same time captures features hidden, intimate, almost invisible. A film that has made its cinécriture digit qualifier, because "the style of the film depends on the script. The cinécriture is a comment and a script that you write continuously for the duration of filming. " As a life long shots.

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What about The Good Life?


The sadness of a life generally miserable sometimes is not the only possible way, sometimes in the folds of a colorless and cold scenario is holed a "shining" of thoughts and solutions waiting for an action potential.


So while Jason Prayer (Mark Webber) consumes his life as a boy in a miserable U.S. citizen between the work station, a mother to care for the economically and morally, a disease that made him lose all his hair and unjustified attacks by an unknown unstable, the potential for a decisive change in the alcove of an old couple room film which projected only the classics, and lies in a beautiful girl, "stealing the life of Judy Garland, pulls him in the imagination of a happy existence.


The Good Life (2007) is the first feature film directed by Steve Berra , premiered at the Sundance Film Festival, won the Grand Jury Prize. An unusual film that arises in the air between the tradition of happy end, in typical Hollywood film, and dramatic scenarios most of the time of European art film. Maybe that's able to hold together the sadness and the hope that it makes an amazing job, melancholy and obstinate in its ability to survive it, or perhaps his agility derives all of the unusual Berra (his also wrote the screenplay) and is not a filmmaker by profession. The fact is that the film is a gem that, after transporting the viewer into a hellish maze of common daily life, which revives the light of another life as possible. The final ascent is sudden and built with small gestures nell'amalgama brown fish out of an anonymous world.

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Nature Miyazaki


Princess Mononoke (Mononoke Hime), Hayah Miyazaki, 1997: When the drawings of an author's sweet life takes shape dormant. Life, that is, that manifests itself when we stop acting mechanically and slip into the indistinct features of our unconscious thoughts, or rather, have become unconscious because buried by the "nightmare" of everyday life often filled with comfortable and free of obvious enough, vital and natural imagination.
Mononoke away from the name of the princess character, actually means Spirit of Vengeance. In reference to the gods of the forest, in the story, they turn into demons whenever they are mortally wounded by men.


The film tells the country's iron built on the edge of a magnificent forest and Eboshi ruled by a ruthless woman. The village is likely to build and firearms - to obtain the necessary resources - logging of the forest itself. It is, therefore, the story of a war between humans and the forces of nature represented by the Gods, Pets and Princess San, the title, a human raised by wolves. In the middle of the two fazioni vi è il Principe Ashitaka.

Onirica ma splendente fiaba, La Principessa Mononoke è un racconto che si apre a molteplici livelli di interpretazione. Sicuramente narra della violenza cieca dell’Uomo nei confronti del pianeta. Ma, se si volesse osare e spingersi oltre, si potrebbe immaginare quella foresta piegata ai soprusi, come la Natura stessa degli esseri umani; una Natura spontanea - la stessa del Fanciullino , del Buon Selvaggio , dei bambini di Truffaut – che usiamo seppellire, come dicevamo sopra, sotto “convenienti” e convenzionati principi economico-sociali, dettati da un sistema che fingendo il benessere, creates a deep state of malaise. That nature, ultimately, that sometimes claim revenge.

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OUTSIDE POST: Mushrooms


The goodness of mushrooms from time immemorial it is renowned. Also because popping "out of nothing" on the ground, they are one of the first foods to which the human being has cibato. What is perhaps less well known is that instead is "responsible for the birth" of the human species seems to have been just the goodness of a fungus.
the fruit of knowledge that transformed Adam and Eve from the semi-immortal ancestors common to humans, it was not at all fatidico pomo. Secondo alcuni studi di antropologia ed etnobotanica il frutto proibito, lungi dall’essere una mela, sarebbe stato in realtà un fungo. A testimonianza di ciò vi è l’affresco – risalente al 1200 – della cappella di Plaincourault, una località dell'Indre, nella Francia centrale. Qui l’albero della conoscenza ha le nette sembianze di un fungo, probabilmente dell’ Amanita Muscaria .


Il tutto concorderebbe con le ricerche antropologiche che rintracciano lo sviluppo del senso del sacro – quindi la nascita delle religioni – nell’uso di un allucinogeno, che spesso è un fungo (la Psilocybe Mexico, the Amanita Muscaria of Hyperborea, ancestors of the Europeans, the Soma of the Vedas in India, the ' Ergot the Mysteries of Eleusis, the Boletus of Kuma).
the spiritual-religious function of the fungi is also closely related to their healing power. Used, in fact, the dawn of time, medicinal mushrooms have immune stimulating properties, antibacterial, anticancer. They also control cholesterol, blood pressure, blood glucose levels. Some of these fungi, first shiitake and maitake , are easily found in health food stores. It can be added to soups.
A mushroom is therefore well worth the Eden! And I think that in principle all cohabiting Europeans can agree on, especially as the mushrooms are common food for all our tables.
Just think of the typical steak and mushrooms pie English to Ràntott Gomba Hungarian, Italian risotto with porcini mushrooms, to the Champiñones ajillo English and so on throughout Europe.


At this point, be extremely clear and the choice made by the Smurfs in fungi that live there or that of Timothy Leary than two hours after his death, eat magic mushrooms.
"Beautiful" would be his last word.